Entertainment

They Are Already Teasing Us With The Sequel To ‘Spider-Man: Into The Spider-Verse’

“Spider-Man: Into The Spider-Verse” was one of the most celebrated films the year it was released. It won the Golden Globe, Critic’s Choice, and Academy awards for Best Animated Feature film solidifying the movie’s place.

Producer Phil Lord confirmed the sequel on Twitter with a retweet.

Fans of the first movie have been waiting for the sequel. The animated story brought together several Spider-Man characters from different universes. Tbh, the collection of the characters is top-notch.

Lord’s retweet got people pumped.

The movie is bringing Miles Morales to the mainstream. The character is an Afro-Latino version of the iconic superhero and he is everything. The movie has been celebrated and praised by members within the Latino community for the representation. Morales’s family is a rare and welcomed representation of an Afro-Latino family.

Like, people are big-time excited.

The movie was slated for an April 2022 release but things have been happening in the world that has delayed the release. Now, the movie is expected to be released in October 2022. Either way, the people are here for it.

There are people still trying to get jobs with the project and they are shooting their shots.

Lord is one of the producers of the movie. If he is sending you links to the hiring page for the company producing the movie, that’s amazing. It isn’t every day that someone like that opens up a door for someone based on a tweet.

At least we know that they are finally working on the movie.

Now we just have to wait two years to see it. It should be easy enough.

READ: All You Need To Know About The Latino Spider-Man: Miles Morales

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Today, Puerto Rico Celebrates Emancipation Day–the Day When the Island Officially Abolished Slavery

Things That Matter

Today, Puerto Rico Celebrates Emancipation Day–the Day When the Island Officially Abolished Slavery

Photo via George W. Davis, Public Domain

Today, March 22nd marks Día de la Abolición de Esclavitud in Puerto Rico–the date that marks the emancipation of slaves in Puerto Rico. In Puerto Rico, enslaved peoples were emancipated in 1873–a full decade after the U.S. officially abolished slavery. But unlike the U.S. mainland, Puerto Rico celebrates today as an official holiday, where many businesses are closed.

The emancipation of Puerto Rican slaves was a very different process than the United States’. For one, the emancipation was gradual and over three years.

When the Spanish government abolished slavery in Puerto Rico 1873, enslaved men and women had to buy their freedom. The price was set by their “owners”. The way the emancipated slaves bought their freedom was through a process that was very similar to sharecropping in the post-war American south. Emancipated slaves farmed, sold goods, and worked in different trades to “buy” their freedom.

In the same Spanish edict that abolished slavery, slaves over the age of 60 were automatically freed. Enslaved children who were 5-years-old and under were also automatically freed.

Today, Black and mixed-race Puerto Ricans of Black descent make up a large part of Puerto Rico’s population.

The legacy of enslaved Black Puerto Ricans is a strong one. Unlike the United States, Puerto Rico doesn’t classify race in such black-and-white terms. Puerto Ricans are taught that everyone is a mixture of three groups of people: white Spanish colonizers, Black African slaves, and the indigenous Taíno population.

African influences on Puerto Rican culture is ubiquitous and is present in Puerto Rican music, cuisine, and even in the way that the island’s language evolved. And although experts estimate that up to 60% of Puerto Ricans have significant African ancestry, almost 76% of Puerto Ricans identified as white only in the latest census poll–a phenomenon that many sociologists have blamed on anti-blackness.

On Puerto Rico’s Día de la Abolición de Esclavitud, many people can’t help but notice that the island celebrates a day of freedom and independence when they are not really free themselves.

As the fight for Puerto Rican decolonization rages on, there is a bit of irony in the fact that Puerto Rico is one of the only American territories that officially celebrates the emancipation of slaves, when Puerto Rico is not emancipated from the United States. Yes, many Black Americans recognize Juneteenth (June 19th) as the official day to celebrate emancipation from slavery, but it is not an official government holiday.

Perhaps, Puerto Rico celebrates this historical day of freedom because they understand how important the freedom and independence is on a different level than mainland Americans do.

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How Afromexicanos Fought For Their Place on the 2020 Mexico Census and Why It Took So Long

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How Afromexicanos Fought For Their Place on the 2020 Mexico Census and Why It Took So Long

Photo via SusanaHarp/Twitter

Black history month is the time of year that we shine a spotlight on the rich and unique history of people of African descent in the United States–a past that has consistently been downplayed, ignored, and in some cases, erased from our history books.

At this point, it’s evident that the Black experience is not a monolith–there is no “one way” to be Black. And yet, many people still struggle to comprehend the fact that Afro-Latinos exist.

When you hear the term Afro-Latino, you might immediately think of a few Caribbean Spanish-speaking nations with explicit ties to the African diaspora–Puerto Rico, the Dominican Republic, Cuba, for example.

But the fact is, Black people are everywhere in Latinidad. But Afro-Latinos in non-Caribbean countries often feel overlooked, erased. And this phenomenon is especially true for afromexicanos.

In 2020, after years of fighting, Afro-Mexicans finally got recognition on the Mexican census.

The question was simple, but powerful: “Por sus costumbres y tradiciones, ¿se considera usted afromexicano, negro o afrodescendiente?” (“Based on your culture and traditions, do you consider yourself Afro-Mexican, black or Afro-descendant?”)

For Americans, especially, it can be hard to understand why the question wasn’t on the census in the first place. After all, Americans live in a country where identities are divided into strict categories: Black, white. Hispanic, non-Hispanic.

But for Mexicans, the concept of race and ethnicity is a bit more complicated. To critics, separating people into Black, white, and Indiegnous categories on the census seemed divisive. Many Mexicans identify as mestizaje–a combination of indigenous, European, and, to some extent, African roots.

But for the organizers of the #AfroCensoMx campaign–a campaign to add the negro/afromexicano to the census–the movement was more than just identity politics.

Self-identifying as Black on the Mexican census is, of course, a little bit about pride in one’s identity, but it also has more practical concerns.

The census numbers who also inform organizations about socio-economic patterns associated with being Black in Mexico–information that is invaluable. Because as of now, afromexicanos have unique experiences that are informed by their heritage, their culture, and their place in the Mexican stratum.

As Bobby Vaughn, an African-American anthropologist who specializes in Black Mexicans, put it bluntly: “Mexicans of African descent have no voice and the government makes no attempt to assess their needs, no effort to even count them.”

But for afromexicano activists, being identified as such on the Mexican census is empowering.

Lumping all Mexicans together and ignoring their (sometimes very obvious) differences can have the effect of making certain groups feel erased. Yes, Black Mexicans are simply Mexicans–that fact is not up for debate. But stories abound of afromexicanos being discriminated against because of the way they look.

An Afro-Mexican engineer named Bulmaro García from Costa Chica (a region with a significant Black population) explained to The Guardian how he is grilled by border guards and asked to sing the Mexican national anthem whenever he crosses into Guerrero.

He says the guards’ behavior is “classic discrimination due to skin color. [They think] if you’re black, you’re not Mexican.”

The differences exist, and by acknowledging it, we are more able to speak truth to power.

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