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Any Mexican Company That Helps Build Trump’s Wall Is A “Traitor” According To Catholic Church In Mexico

The question “How much would you sell your soul for?” is not a new one. Well now, the Catholic church is taking a stand on any company attempting to make a profit by helping build President Trump’s proposed wall, El País points out.

In a strongly worded statement released to Desde la fe, the Archdiocese of Mexico said that any business “intent on investing in the wall…would be immoral” and “its shareholders and owners should be considered traitors to the motherland.” No one ever said that Catholics weren’t good at guilting people, but damn!

The construction of the wall is expected to be a financial windfall for any company selected to take part in the project.

CONNIE / FLICKR

Several Mexican companies have show interest in helping President Trump build his proposed wall, which he has claimed Mexico will pay for. The cement company Cemex, we’ve already noted, would stand to make a nice payday nearing the billions. As El País reports, Ecovelocity, which is based out of Puebla, had originally shown interest in providing lighting, but in the end the company pulled their bid.

No word so far on whether or not the words of warning from Mexico’s Catholic church have caused companies enough guilt to back out.

Long Thiên / FLICKR

In total, the archdiocese points out, nearly 500 Mexican companies have put in bids to construct the wall. Many businesses claim they are creating jobs for the greater good, but the archdiocese doesn’t see it this way, saying, “joining a project that is a grave affront to dignity is to shoot yourself in the foot.”

The archdiocese also mentions real talk from Pope Francis in their editorial, quoting him as saying, “In the social and civil context, I appeal not to create walls, but to build bridges. Do not respond to evil with evil. They defeat evil with good, to offense with forgiveness.”

READ: Pope Francis Warns That Recent Populism Mirrors Rise Of 1930s Germany

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This Teacher Received A Nissan Pickup Truck Decked Out As A Mobile Classroom

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This Teacher Received A Nissan Pickup Truck Decked Out As A Mobile Classroom

Like students around the world, kids in Mexico have been forced to take school online or tune into programming on public TV in order to learn. But that’s just the kids who are lucky enough to have access to Internet or a TV. Many students live in rural areas and lack the adequate resources to continue their studies amid the global pandemic.

But thankfully, there are many good samaritans out there (aka compassionate teachers) who have invented their own ways to bring the classroom to kids wherever they are.

A Mexican teacher was gifted a decked out pickup truck by Nissan.

Since schools were forced to close last year in April, Aguascalientes special education teacher Nallely Esparza Flores, has been driving four hours a day to educate students one-on-one at their homes from her truck bed, outfitted with a small table and chairs.

News of her project spread across social media, eventually reaching the corporate offices of Nissan México. This week, the company surprised Esparza with the gift of a new pickup truck specially outfitted with a small open-air mobile classroom built into the truck’s bed.

“Today I feel like my labors and the help that we give each day to children and their families is unstoppable,” she said on Twitter Wednesday, sharing photos of her new vehicle. “My students no longer have to take classes in the full heat of the sun,” she said.

Nissan representatives said they decided to give Esparza the adapted NP300 model, 4-cylinder truck after hearing her story because she was “an example of perseverance and empathy.”

“When we learned about the incredible work of this teacher, we got together to discuss in what way we could contribute to this noble work,” said Armando Ávila, a vice president of manufacturing.

The mobile classroom is pretty legit and will allow Esparza to continue her good deed.

Esparza inside her new classroom.

The decked out Nissan pickup truck has three walls (the other is a retractable sheeting) and a ceiling made with translucent panels to protect teacher and student from the elements while letting in natural light.

It also has retractable steps for easy access to the classroom, electrical connections, a whiteboard and an easily disinfected acrylic table and benches that are foldable into the wall to provide space. The table also has a built-in plexiglass barrier to allow social distancing.

Access to education in Mexico is highly inequitable.

Esparza, like many teachers across the country, found that not all distance learning was equal. Many of her students in Cavillo were from poor families without internet access. So she used social media networks to keep in touch with such students via cell phones, but even that was not necessarily an available option for all — and not ideal. Finally, she decided to solve the problem by hitting the road in her pickup truck.

According to the Organization of Economic Cooperation and Development (OECD), only 58% of students in Mexico had a home computer – the lowest percentage among all OECD countries. And only about one third (32%) of the school computers in rural schools in Mexico were connected to
the Internet, compared to more than 90% for schools located in urban areas.

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The Vatican Threatened to Fire Employees Who Refuse to Get the Vaccine, But Is Now Walking it Back

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The Vatican Threatened to Fire Employees Who Refuse to Get the Vaccine, But Is Now Walking it Back

Photo via Getty Images

On February 8th Pope Francis signed a health ordinance written by Cardinal Giuseppe Bertello. The ordinance threatened to “interrupt employment” of anyone who refuses the vaccine without a valid medical reason.

The decree cited a 2011 law that says employees will face “varying degrees of consequences that could lead to dismissal” if they do not take proper safety precautions.

They also added that those who are unable to get vaccinated for legitimate reasons will be transferred to a position that does not interact with the public as much.

Although many were surprised by the decree, the message is line with Pope Francis’s longtime stance towards vaccines. Last month, Pope Francis told that Italian press that choosing to vaccinate is “an ethical choice”.

“[Without vaccines], you are gambling with your health, with your life, but you are also gambling with the lives of others,” he said. Pope Francis received his vaccine in January.

The news quickly caused an uproar on social media, with many finding the decree to be overly harsh.

Many social media users finding the decree to be overly-controlling and contrary to Pope Francis’s general message of grace and mercy, and the right to individual freedom.

Of course, some people became worried about the implications of this requirement, their minds conjuring up images of dystopic futures. “Wait until the next stage, where those who choose not to or can’t have the ‘vaccine’ will be excluded from society,” wrote one frightened Twitter user. “Already happening in Israel, the Vatican and Indonesia.”

Some people, however, seemed to not have paid attention in social studies.

For example, controversial GOP Congressman Madison Cawthorn of North Carolina tweeted out that the Pope’s decree “doesn’t sound legal”.

“This doesn’t sound legal…” he tweeted. “One shouldn’t be forced against their will to be vaccinated. The vaccination is there for those who want it, and are in need of it due to medical vulnerabilities.”

While this may be a righteous philosophy, the Pope is, indeed, allowed to do this. As historian John Marshall told Cawthorn: “Sir, you are aware the Vatican is a sovereign city state, governed by an absolute monarch?” Marshall tweeted. “It’s not governed by American law…”

Still, the backlash prompted Vatican officials to amend their stance on mandatory vaccinations.

Cardinal Bertello’s office released a statement on Thursday night saying that “alternative solutions” would be given for those who don’t want a vaccine. Bertello’s office wrote that the decree had been “intended to allow a flexible and proportionate response to the balance between the health protection of the community and the freedom of individual choice”.

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