Could The Cultivation Of Ethnic And Racial Minority Communities Yield Positive Outcomes For People Within Those Communities?
The human race is no stranger to segregation. In the United States, Jim Crow laws and “separate but equal” doctrine kept people racially separated for decades. In Germany, there were the Nuremberg Laws. In South Africa, Apartheid. Today, segregation in our country takes a different form—no longer supported by law, it is pervasive yet subtle, an intersectional issue rooted in gender, race, and socioeconomic status. While legally dividing people based on their differences is indisputably wrong, a complex question emerges: Could the cultivation of ethnic, religious, and racial minority communities actually yield positive outcomes for the people within those communities? Many signs point to yes.
On college campuses, this question underscores the phenomenon of “affinity housing”—spaces where minority students can live alongside peers who share important aspects of their identities.
The debate around affinity housing has spanned the past 50 years, beginning with active calls for change from students at numerous institutions in 1969 (Williams College, Vassar College, and Wesleyan University, to name a few). At Williams College, the discussion began when members of the Williams Afro-American Society occupied Hopkins Hall until the school president responded to a series of requests, including the development of a residence hall specifically for Black students. While that demand wasn’t met at the time—leading to a reemergence of the issue last year—students at Vassar and Wesleyan were more successful, resulting in Wesleyan’s “Malcolm X House” and Vassar’s “Kendrick House”—dorms specifically designated to Black students, which still exist today.
Now, in 2019, a wide number of colleges and universities offer affinity housing for a highly diverse spectrum of students, including women of color, Asians and Asian-Americans, Latinx populations, and LGBTQ groups. Proponents of affinity housing argue that these communal residences provide minority students with a sense of safety and security, especially at institutions with largely white student bodies. However, many people believe that affinity housing hearkens back to a darker epoch of American history, reviving segregationist tendencies that are fundamentally harmful to our progress as a society. Without a doubt, our country’s fraught past has definitely made the legal aspects of affinity housing a bit sticky.
According to the federal Fair Housing Act, it is illegal to discriminate against tenants based on their race, color, religion, sex, national origin, disability, and family status.
So, if a university offers affinity housing for Black students, it could get in trouble if white or Asian students were explicitly prohibited from living there. To avoid this, colleges provide students with the choice to reside in these spaces, using careful language to define their role on campus—for example, California State University’s website describes its Halisi Scholars Living Learning Community as having been “designed to enhance the residential experience for students who are a part of or interested in issues regarding the Black community.” While it focuses on fostering a sense of community for Black students, the Halisi Scholars LLC is available to any student invested in issues of Black culture. Thus, as long as the option to join an affinity housing residence is inclusive to all, there is nothing illegal about it.
Although it can make affinity housing tricky to navigate, the Fair Housing Act protects folks all over the country. In certain states and cities, the protections expand even further to include factors like age, sexual orientation, marital status, gender, and citizenship status. Given the diversity of the U.S. population, these measures are absolutely essential to maintaining liberty and preserving our rights; yet history reveals that in spite of this legislation, marginalized communities are still most affected by housing discrimination, which perhaps points to affinity housing as a productive response to a long and unsavory trend.
Netflix’s “Dear White People” touches on the topic of affinity housing, illustrating the polemic nature of this issue through its characters’ divergent opinions.
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While some characters, like Coco Conners—a Black economics student who serves as treasurer for Winchester University’s Coalition of Racial Equality—do not support the new Armstrong-Parker dorm (a residence hall for students of color), several other characters find community there. Yvette Lee Bowser, executive producer of the series, describes this point in the show as a “renaissance” for the predominantly white, fictional Ivy League school.
“Everyone wants to have a sense of community, no matter what their cultural background is,” says Bowser. “That’s really what Armstrong-Parker is about—a built-in sense of community.” As a woman of color, Bowser attended Stanford University, which also offers affinity housing. She reiterates that the housing assignments at Winchester are not meant to segregate, but to do the very opposite: the Amstrong-Parker dorm is designed to maintain connectivity within students’ own, preexistent communities. “You don’t choose to go to a predominantly white institution only to be with black people,” she says. “You want the diverse experience, but you also want to feel those creature comforts and culture comforts.”